Most historians of this period are of the view that a chastity belt was worn to prevent sexual assault and that the woman kept the key. Liaoning 3. Retrieved 7 April Boyshort 1. Likes and follows greatly appreciated. See All Products. Pantalettes originated in France in the early 19th century, and quickly spread to Britain and America. Email Address: Password:.
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Jones, Heinemann, London, In speaking about Borneo, I use the term "loincloth" throughout. Now creaton then one sees pictures of men in the Philippines, in remote parts of Indonesia, and on Pacific islands wearing their loincloths. For the older customers who habitually wear fundoshi, the standard red or white ones are the most popular. The question is, if G-string bikinis are fashionable and acceptable, even in public, why is a dignified form of inner wear like the Komanam fading away? Photographs show that Penan left on their own still wear their avets. He also compares the Komanam and the Langot and explains the differences in usage. Iban boys began to wear the sirat when they Playmate terri welles to feel ashamed. Feedjit Live Blog Stats. National Museum of Denmark, Copenhagen. Many still wear the Loincloth g string thong custom creation in Japan. Wind it around your waist, and then, when you reach again cusstom the back, double the material over and pass it under the cloth that comes between your legs, and pull on the loop thus formed until belt and pouch are sufficiently tight. Labels The Langot 1. Rotan in natural color and dyed black.
- A medium to promote the use of the Komanam or Kaupinam South India - tear and wear,self fit, girdling the loins or crotch , the Langot North India - unstitched,self fit, wrapped around thighs and loins or indeed any form of Loincloth.
- A G-string is a type of thong , a narrow piece of fabric, leather , or satin that covers or holds the genitals , passes between the buttocks , and is attached to a waistband around the hips.
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It is an expression of play, delight, and willed human beauty. The G-String Murders. According to archaeological evidence,  European men have been wearing trousers from the remotest past, even when they too were "primitive. The worn appearance of this garment seems to have been much the same as the present 'langota' or the Japanese fundoshi, but from Babar's description, it seems to have been a two-piece garment. This means "loincloth the penis," to take the front of the sarong between the legs and tuck it up back to make a loincloth to wear for hard work, so that the penis doesn't waggle around. The Greeks wore a loincloth at the Olympic games up to a certain date. Now and then one sees pictures of men in the Philippines, in remote parts of Indonesia, and on Pacific islands wearing their loincloths.
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While working or travelling, especially if one is an older man and does not feel obliged to be fashionable, one can wear a sirat sabelit , a "once-wound loincloth," as the Ibans call it: "a work sirat, i.
He is a young man who begins as a diseased and despised outcast, and later with the help of an antu spirit becomes.
Wong, Anna Photo Co. His name characterizes him as one so poor and squalid that he takes no care of his clothing. No doubt this refers to his own opinion of his manliness as well. Also while working or travelling men used to attach a trapezoidal mat made of woven rotan, often beaded among the orang ulu, or of bear or leopard skin if one could get it, over the buttocks from a string around the waist.
This is called a tikai burit in Iban and tabin in Kayan, and makes a portable, instant seat. There used to exist a sport of wrestling among the Orang Ulu not the Iban akin to sumo wrestling. In this the loincloth, as in sumo, was important, as a place to get a hold on. Accessories such as bamboo containers for tobacco or blowpipe darts temila' in Iban were fitted with a carved wooden clip so that they could be hooked to the waist of the loincloth.
Charms [Iban pengaroh ] were not merely slipped under the loincloth for carrying but tied with a string around the waist. The Iban lost the skill of writing during the general Flood because they carried their papers in their loincloths, while the orang puteh carried theirs in their hats.
In other cultures a boy's putting on the loincloth for the first time was a ceremony that marked his entrance into adulthood. There seems to have been no equivalent among Dayak peoples. Iban boys began to wear the sirat when they began to feel ashamed.
According to Sandin  a boy at this age is called a sirat-leka , "one on and off with his sirat. Other cultures also have certain customs associated with the loincloth or proverbial expressions concerning it, but I have found none in Borneo.
This does not surprise me, since I have seen that Ucko found little symbolism attached to the penis sheath—to us a much more curious garment—among the peoples he studied. A Dayak man can hardly "gird his loins" in the Biblical sense for getting down to business, because he is always so girt. But a writer in a recent New Straits Times  discusses the Malay equivalent cawat kote that has become the Kelantan football cry. This means "loincloth the penis," to take the front of the sarong between the legs and tuck it up back to make a loincloth to wear for hard work, so that the penis doesn't waggle around.
The Balinese also tucked up their version of the kain this way. Dayak poets pay attention to the loincloth now and again,vespecially the loincloth of a handsome bujang , or those of guests at a festival. The phrase sirat Another expression applied to the tail of the sirat is ujok-ujok : "rising and curving over to the tip," also said of ferns and cocks' tails. And just as the bars on the apron are derived from hornbill feathers, these loops too are also assertions of virility, for the cock and the hornbill are both manly birds, and appropriate to be imitated in the man's dress.
Dayak men always had to wear at least a loincloth. Photographs show that to appear well dressed a man could not dispense with unus , the calf-rings of demam fiber, and rangki , armlets of shell, stone, porcelain, or silver.
A man should always keep his long hair neatly trimmed in the appropriate style [ gumba ], wound in a sanggul , and wrapped by a labong. Fashion also obliged him to bear some tattoos.
On festive occasions a man should wear all the ornaments he possesses: silver belts and chains, bead necklaces, etc. It seems to be universal that persons in higher functions--rajahs and war leaders, priests, and partygoers—wear more ornaments and clothes. In Borneo, the lemambang during Gawai wear a long flowered robe, which puts me in mind, given all the well known connections of Dayak religion and Hinduism, of the injunctions of the Sanskrit smrtis and dharmasastras that command a brahman to wear an upper cloth which, however, can be represented by the upapavitam , or sacred string while performing religious duties.
Charles Brooke had strong opinions on the desirability of keeping the various races of Sarawak separate, and had noticed the part that dress played in creating racial identity. At the same time he says that Brooke instituted a prize for the best dressed Dayak of the Sarawak Rangers,  the ancestor of the present Keling contest. Finally, it is the opinion of most writers on Borneo from St. John  and up that the curious and persistent story that there are tribes with tails somewhere out in the jungle began when someone failed to to make out that the tail of the loincloth was connected to the garment and not the man.
T HE loincloth has all but disappeared in Borneo. It may have been disappearing for a long time, since St. John saw a boy cast off his loincloth for a new pair of homemade trousers a hundred and forty years ago,  although until recently one could find older Iban men who were comfortable in nothing but their sirat.
In my travels, I have only once seen any man wearing it. The fact that traditional dress is worn on a holiday important to the Dayak people is evidence of how it is still seen as part of their cultural identity. Photographs show that Penan left on their own still wear their avets. Now and then one sees pictures of men in the Philippines, in remote parts of Indonesia, and on Pacific islands wearing their loincloths.
Native identity is strong in Borneo and elsewhere, but no one can deny that native ways of life have taken a beating, in part from the spread of western styles, in part because the environment is rapidly being rendered unfit to sustain a traditional life. Just as native material life is an adaptation—not obvious or easily got but carefully worked out with the experience of thousands of years—to the conditions of river and forest, wearing the loincloth, as I have tried to show in passing, is a small part of a psychological adaptation in human life, in which male sexuality is neither repressed or vilified, but asserted, and at the same time humanized.
It would be a pity if this as other human achievements were allowed to be lost to the world. A foreigner sympathetic to Dayak ways of life, and not only to its superficial particulars, can only deplore the nearly complete abandonment of this ancient and beautiful dress. I have especially wished to write this article in defence of it because of the remarks of persons who flaunt the Penan loincloth as a symbol of alleged Dayak "primitivity" whatever that means and unwillingness to conform to "progress.
To the Penan, wearing the loincloth is one of the customs that makes them themselves. But as long as the rest of the world sticks in these unjust attitudes, foreigners cannot expect the Dayaks, in the face of such universal misunderstanding, to preserve a dress that will only cause them themselves further to be typed as "primitives.
The material to be course Russian duck, such as seamen wear, each end to be worked about a foot and a half, in different fashions according to the ladies taste, either in gold or red threads, spangles, beads, shells, or the like, and some may be fringed with red, or gold, or blue, in worsted or silk.
We note that Brooke did not mention to his mother the particular destination in the wearing of such needlework. Taup, Bidayuh. Ipoh Antiaris toxicarica bast, dyed with wild tumeric. Strips of black-dyed bark inserted through slits, and triangles attached with the tree's own latex.
A 25 x cm, pieced out with commercial cloth to cm. B Uncut, 29 x cm. A Sungkit metallic brocade sirat, cotton Dylon and silver thread, woven by Mrs. Edward Senada of Stampin. Hems and fringe of tanda ornamented with glass beads and brass bells. Tabit , seat-mat attached to back of loincloth [Iban tikai burit , Kayan tabin. Rotan in natural color and dyed black.
Made by Mdm. Raden Bong, Long Main, August The tiles are 8" square. The earliest writers, such as Marco Polo, use the vaguest expressions. The first attempt accurately to describe what southeast Asian men wore seems to be the following from the end of the 16th century [Cavendish p. The men wear only a strop about about their waists, of some kind of linen of their own weaving, which is made of plantain leaves, and another strop coming from their back under their twists ["the junction of the thighs, the fork" OED ], which covers their privy parts, and is made fast to their girdles at their navels.
The Greeks wore a loincloth at the Olympic games up to a certain date. See Thucydides History , 1. Later, men exercised naked. See Wafer, pp. See the Kenyah poem Lalo-o-o-o in Rubenstein, p. The most interesting is a passage in Hippocrates' treatise Airs,Waters, and Places [chap. The Yami tells us that, in ancient time when the present loin cloth was not used, the rude loin cloth was worn by fastening two pieces of the long leaf of a wild grass called Anunura Certain names are perhaps related to Philippine words for the same thing,for example, Kayan bah with the Tagalog bahag.
The Tahitians wore a loincloth, also called maro , alone or as underwear beneath their skirtlike pareu. See Oliver v. These names are all cognate with the Malay malu. The civilized peoples of Mexico and Central America wove loincloths almost exactly like the Bornean loincloth. Inca men used a style fastened by a string with an apron long enough so that a decorated fringe would show from beneath their upper tunics, exactly like the Japanese etxhu fundoshi.
Africa shows a great diversity of men's lower body garments, which awaits study. Japanese men also wore the loincloth [ fundoshi ] from ancient times up through WW2, either alone, or as underwear. Many still wear the fundoshi in Japan. This ought to counter arguments thatthe loincloth is a "primitive" garment.
Many references make it clear that the little breechcloth was a symbol of chastity and decency. When worn alone by any person other than a small boy the breechcloth was a sign of extreme poverty. Poverty, however, was no shame if borne in following the life of a spiritual ascetic. The ascetic's breechcloth is also a symbol of his virility, which to an Indian is all the greater for being contained. Nowadays it is reported that a little breechcloth is worn as underwear in the south of India, where not replaced by modern commercial underpants.
Indians and other civilized peoples distinguish between inner and outer clothing; in Borneo, no such distinction used to exist. The loincloth is worn all by itself. In one of the Apai Sali stories, Apai Sali deliberately burns his sirat's tail in order to have an excuse for running off to the jungle. Brooke, p. But if true, this story would show that Borneans shared with the ancient Hawaiians the notion that a chief's loincloth is a symbol of his royal prowess. Up to Hose's own time, an official at the coronation ceremony of a Brunei sultan wore a chawat over trousers to show he represented the sultan's Dayak subjects.
Wallace reported of the Bidayuh style during his visit: "The chawat is generally of blue cotton, ending in three broad bands of red, blue, and white See also Sandin , p. Indian men of the time in which the play is set wore very little, a piece of sheer fabric they draped scantily around their loins. Here Rakshasa is summoned to court, and calls for his ornaments, saying that he cannot appear without them.
Bateson, Gregory, and Mead, Margaret : Balinese character: a photographic analysis. Special publications of the New York Academy of Sciences, v.
Brooke, Charles : Ten years in Sarawak. Cavendish, Thomas : Voyage around the whole earth. Jack Beeching. Penguin, Chagnon, Napoleon : Yanamamo, the fierce people. Holt, Rinehart, and Winston, New York.
Chen, Paul C. Pelanduk Publications, Petaling Jaya. Gregor, Thomas : Mehinaku: the drama of daily life in a Brazilian Indian village.
University of Chicago Press, Chicago. Hald, Margrethe : Ancient Danish textiles from bogs and burials. National Museum of Denmark, Copenhagen. Hippocrates 5th. Jones, Heinemann, London, Contribution from the Shibusawa Institute for Ethnographical Research.
Seikatsusha Ltd. Majlis, Brigitte Khan : Indonesische Textilien. Ethnologica, neue Folge, Band 10, Koln. Devcon IP Inc. Montaigne, Michel de : Essays. Donald Frame. Stanford University Press, Stanford. Oliver, Douglas L. University of Hawaii Press, Honolulu.
Rubenstein, Carol : Poems of indigenous peoples of Sarawak: some of the songs and chants. Sarawak Museum Journal, special monograph no. John, Spenser : Life in the forests of the far east. Smith, Harrison W. Ucko, Peter J. Visakhadatta 8th. Wafer, Lionel : A new voyage and description of the isthmus of America. Elliot Joyce. Oxford, Hakluyt Society, Wallace, Alfred R. Psst, fashion watch, fundoshi have become the hot shit in Japan recently!
No wonder, since this Japanese tied underwear for men is being rediscovered for its comfort. Generally, we would associate fundoshi with traditional pants or the formal attire for Shinto festival. However nowadays, there are all kinds of fun variations for men and women — and its sales are soaring! PingMag will introduce to you a fine selection that still leaves modern-day Japanese in awe. During the Sengoku period , fundoshi used to be a piece of military clothing only worn by the samurai class, but since the Edo period , fundoshi also became widespread among commoners and various historical sources confirm that it established itself as the standard male tied underwear.
With the wave of Westernisation after World War II, however, fundoshi gradually went out of fashion to be taken over by western underwear. Beware of the boxers invasion…. Since a TV programme reported that the Mitsukoshi department store was selling fundoshi as "Classic Pants" several years ago, the sales of fundoshi began to rocket.
Apparently every year around June, Mitsukoshi's fundoshi range at their men's underwear department expands to go with the summer yukata season. Kanagi from Mitsukoshi men's underwear department in Ginza explains, "We used to sell around pieces every year, but since it got the media attention, the sales have doubled and we have already sold the same number in the first half of this year alone.
The variety of colours and patterned designs have increased after it was shown on TV and we now even sell a line made from silk for people with delicate skin. For the older customers who habitually wear fundoshi, the standard red or white ones are the most popular.
However recently, younger customers started giving patterned fundoshi as a Valentine's Day gift , as this underwear is basically one-size-fits-all and it can be worn by both men and women. Because it is comfortable to wear with no tightness of elastics or uncomfortable creases, ladies who prefer natural styles seem to find its wearability attractive. Note: Fundoshi comes in five or six prominent styles with different shapes and ways of tying and the "Ecchu Fundoshi" is the popular type that is commonly worn at festivals and other formal occasions.
Apart from specialist stores, fundoshi underwear is surely also available online where you can easily find some with modern designs. For example, the online store Edoten offers a wide selection of modernised and unique traditional pants.
Since actress Saya Takagi revealed on a TV programme in February that she habitually wore one, attention has also been focusing on the ladies' fundoshi! At the online store Love Supplement , their sales increased tenfold, twentyfold, since they started selling ladies' fundoshi under the name of "Pendre Shorts.
Karukaya from Love Supplement about the buzz:. We have a line that is made using the highest quality organic cotton and they are one of our best-selling products.
So, people have been also conscious of the materials that fundoshi is made from: At Love Supplement, they offer ladies' fundoshi that use a special fabric called ferrite fibre sewn into it that emits far-infrared rays to improve the human body vibrations and relieve various of specifically womens' health problems. Who knew! Now, once again, why has fundoshi become so popular?
The greatest advantage is probably its comfort. With a fundoshi, there is no tightness that you would get from elasticised underpants and it almost feels as if you aren't wearing it at all. That, no doubt, makes it comfortable to wear even during the oh so hot and humid Japanese summer.
A fundoshi pant made from hemp is particularly breathable and dries fast so there is no need to keep many of them either. Also, as fundoshi is made simply by sewing a piece of cloth on to a string, more and more people are starting to make their own unique underwear. With the humidity already coming up this summer, let's see if this boom will outlive the season.
Come on and give it a try! You'll never wear something else once you tried a comfy fundoshi! Thanks to everyone who helped with this article. Feedjit Live Blog Stats. Labels The Langot 1. Subscribe To Posts Atom. All Comments Atom. All Comments. Komanam - Kaupinam - Langot - Loincloth. Thursday, December 8, Different Standards and Perceptions. So this is nice and fashionable. I too think so. And in close-up also it seems very natural and attractive. Nothing to object because it is vry comon nowadays.
I too think so and find nothing wrong with it. This is also fine in both front and back. Nobody thinks it is anything else other than smart and attractive. Very true and no one can object to it. And the same goes for the two pictures above. They are natural, the ladies are smart, pleasant and attractive and they look very natural in the pictures. They are efinitely not making an objectionable display or exhibition. But then why is this considered to be in bad taste and vulgar? And not natural?
That is what I do not understand. Posted by Crotchstrap at AM 1 comment: Links to this post. It was established in to promote the health benefits of the Thong.
Thong is just another English word for Komanam or Kaupinam. All very famous personalities, noted for their intelligence and scholarship or achievements. And they all shared a preference for the Thong, which is great to know.
It seems the Society has a good base even at present. But I wish it had posted in the blog some details on the health benefits of the article. It would have been interesting to know what the members of this British group think the benefits are. But the full blog and archives are open only to members. Membership is available by emailing : britishthongsociety yahoo. The Thong Journal The journal is a bumper edition this year, with seventeen articles and dozens of reviews of the latest in thongs.
We also have a special interview with TV actor David Jason on why he became a late convert to the thong. It also has the usual competitions, prize drawers, and reports of thong-related events across the country. A Committed Group This society seems to be different from the Loincloth groups on internet because it is seriously devoted to the promotion of the Thong as sensible underwear.
No explicit mention of sexual arousal and so on, I mean. Certainly thongs or Komanam are good for healthy sex but the Thong is more than that - it is sensible and practical, comfortable innerwear as the Society thinks and this blog is in full agreement.
A G-string is a type of thong , a narrow piece of fabric, leather , or satin that covers or holds the genitals , passes between the buttocks , and is attached to a waistband around the hips.
A G-string can be worn both by men and by women. It may also be worn in swimwear , where it may serve as a bikini bottom, but may be worn alone as a monokini or topless swimsuit. G-strings may also be worn by exotic or go-go dancers. As underwear, a G-string may be worn in preference to panties to avoid creation of a visible panty line , or to briefs in order to enhance sex-appeal.
The two terms G-string and thong are sometimes used interchangeably; however, technically they refer to different pieces of clothing. Since the 19th century, the term geestring referred to the string which held the loincloth of Native Americans  and later referred to the narrow loincloth itself.
William Safire in his Ode on a G-String quoted the usage of the word "G-string" for loincloth by Harper's Magazine 15 years after John Hanson Beadle's usage and suggested that the magazine confused the word with the musical term G-string i.
This is apocryphal, as the narrowest string on a violin is the E string. Safire also mentions the opinion of linguist Robert Hendrickson that G or gee stands for groin , which was a taboo word at the time.
Cecil Adams , author of the blog The Straight Dope , has proposed an origin from " girdle -string", which is attested as early as The Oxford English Dictionary reports that the G-string was originally a narrow strip of fabric worn by American Indian women. Linguist Robert Hendrickson believes that the G stands for groin. The Chicago area was the home of some of the largest manufacturers of G-strings and it also became the center of the burlesque shows in the United States.
The term G-string started to appear in Variety magazine during the s. During the s and s, the New York striptease shows in which G-strings were worn were described as "strong".
In shows referred to as "weak" or "sweet" the stripper wore "net panties" instead. In she published a best-selling detective novel called The G-String Murders  in which strippers are found strangled with their own G-strings.
Her striptease performances often included the wearing of a G-string; in a memoir written by her son Erik Lee Preminger she is described as glueing on a black lace G-string with spirit gum in preparation for a performance.
Related media at Wikimedia Commons:. From Wikipedia, the free encyclopedia. For strings on musical instruments, see strings music.
Undergarment - Wikipedia
So there. Australia, that is. Ah, great question. Gee, we have bangers and mash in the UK. One of the most titillating titbits from the nether-regions of humanity. Cavewomen wore them. Dental floss. So come one, come all, to delve deep into the butt-crack of thong history. It all started with a loincloth… a bit of fabric, covering the bum and the fun stuff, only worn by men. Women wore no clothes back then which must have made sitting on rocks a tad painful.
Otzi the Iceman was found wearing a loincloth, a man from 3, BC. Yes, one of the best-preserved corpses in the world. After Trump, of course…. He was found in the Italian Alps in , fully bedecked in his very own loincloth. A primitive thong. With his undies. Somewhere in Italy. You can go and have a look if you want. Dying and discovered thousands of years later in my pants. We all have bad pants.
Nobody wants to die in their holy ones, do they? THIS was one of the earliest forms of human clothing, developed to protect, support or hide the male genitals.
To be fair, nobody likes looking at them anyway. It made sense in the heat of Africa. But, as time went by, more and more started to wonder — are thongs really such a good idea? Concerns have been raised that damp may travel and act as a germ conduit between the bum and the fun stuff, causing infections and all manner of unpleasantries. This is not true. It has nothing to do with the thong! I like it. But whence did the modern thong come? The modern thong.
It caused quite a stir. And why was it created? Or Fiorello La Guardia. And so he invented the modern thong. The guy they named the airport after! He invented thongs. A topless bikini. Also, notice how all these thong pioneers are men?
Mellinger also invented the push-up bra. So there you have it women. THAT guy, right there…. Thongs were no longer the preserve of the exotic dancers — nope, that honour now belongs to G-strings — but the s saw real, everyday women taking to thongs in a big way, especially after seeing the likes of Madonna and my eternal idol Cher wearing thongs onstage during this era.
Thongs were ever more imprinted on the consciousness of the western world. Mainly because of Baywatch. Best theme tune ever. Forever and always. With my thongs. Excellent piano work, there.
Oh, Jimi Jamison. How we all miss you. Even men started to wear them. That is not on, ladies. But what about a volcano in Lanzarote? Just a suggestion…. The s! The era of the whale tail. Yes, I remember this.
EVERY girl in school had this going on and it just made no sense to me. Heard, not seen, like children — no, wait, not heard. We really were at peak thong. At the time, there were million women in America, meaning 20 million of the million thongs sold in were sold to men.
Thongs became adorned with jewels and motifs at the top of the back, because the women were now showing them off. Oh, I remember that too.
I was just a kid, it made no sense. I remember it vividly. Just think about that. It really did feel like that. Oh, you want numbers? It got ridiculous. Every single day, the number of jewels increased as young teenage girls at school battled it out for the best underwear got ever more ridiculous.
The jewels ended up on the actual arse cheeks. Arse diamonds, we called them…. But has it? There will always be thongs. Might put it on a flag and hoist it over my house. Is that like, a grocery bag with holes cut out in the bottom for your legs to go through? But what about Blighty? Well, in the UK, thong sales are on the decline. Those horny, horny buggers…. Ahh, you know where this is going. Into the crack of no tomorrow. Funny that. Sure, do I find the thong the sexiest of ALL underwear?
Of course I do! Every man does. Does that make sense? You can leave a comment below. Likes and follows greatly appreciated. Hate thongs of the footwear type: the feeling of anything between my toes icks me out to be honest.
Thongs of the underwear variety? Like Liked by 1 person. There remains no concrete evidence that thongs directly lead to infections, only that a large number of women are susceptible to them and things like thongs can agitate them, but not cause them. The evidence suggests that these women are more likely to have infections for other reasons, but they connect it to the thongs and blame it on the thongs when there is no causal link.
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